A Woman Called Moses: Harriet Tubman
Read
Adapted from Man and Man: 6 Biographies
"Moses is back," they whispered in the dusk viskade i skymningen. The news spread quickly among the cabins kojarna on the plantations plantagen in Maryland. When morning came some of the black slaves had run away.
Rumour had it (people said) that a man called Moses was helping slaves escape rymma. There were reports of a whippoorwill nattskärra had been heard, even though it was not the season for them. Some people reported hearing the hoot of an owl hoande av en uggla, four times instead of the usual three.
"Moses" was a woman named Harriet Tubman. She would sing the spiritual, "Go Down, Moses," outside the door of a slave cabin late at night. Then the people inside knew that someone had come to help them run away.
Some slaves did not want to run away. They were too old or too weak or too unsure of what life would be like somewhere else. Running away for some meant that they would never see their friends and relatives släkt again. But many jumped at the chance to be free.
Harriet was born a slave. She never went to school and could neither read nor write. As a child, she was often whipped piskad and called stupid. When she was thirteen, her master threw a rock at her. She had a scar on her forehead the rest of her life.
Later, Harriet worked as a field-hand. Doing farm work in the fields åkrarna, she got strong and developed endurance utbållighet. She was forced to marry when she was about twenty-three.
Several years later, Harriet escaped (ran away) to the North USA:s nordstater where there was no slavery. She was free. But after a while made up her mind to do something very dangerous: she came back down South where there still was slavery! She came to the South to free slaves.
Some Quakers and other white people helped slaves escape. Their houses became like train stations where travellers — the runaway slaves — could stay for a night on their way north to freedom. Harriet was like a train conductor on a railroad, the "Underground Railroad" underjordisk i betydelsen hemlig. It was a funny kind of railroad because there were no trains. Harriet and the other travellers had to walk most of the way from the South to Canada. It took a month every time.
A new law lag made life harder for runaways rymlingar. They were no longer safe in the United States, not even in the North. So Harriet helped runaway slaves go all the way to Canada. It was a long and hard journey to get to Canada. Sometimes it was cold and snowy. Sometimes they had to travel in snowstorms. That was very hard on slaves who had lived in warm climates all their lives.
When running away felt hard, some of the runaways felt ready to give up and go back home. When a runaway lost all hope of reaching safety, felt tired, and wanted to turn back, Harriet would step into his way with her pistol. "I'll shoot," she said. She told the runaway that if he returned to his master he would be forced to tell all about the "Underground Railroad." Harriet was glad she never had to use her gun.
Harriet was a short, muscular woman who never gave up. She made the runaways laugh when they felt tired and discouraged modfällda. Now and then they were even turned away from a door where, on other trips, they had been let in. This meant no food and no place to stay in that town, but the tired travellers understood that people had to be careful if the police were watching them.
The runaways loved their new home and their freedom in Canada. They had to work, but they now could change jobs, keep the money they earned tjänade, and sent their children to school.
Harriet made two trips a year. All in all she helped over three hundred slaves to freedom. Of course there was a big reward offered for her capture en belöning utfästes om hon kunde fängslas, but she was never captured.
Harriet spoke out in the North against slavery. She talked at big meetings. She talked about freedom. She told people in the North how bad slavery in the South was.
During the Civil War (inbordeskriget mellan norr- och sydstaterna i USA), she helped the North. She was an army cook, a scout, and even a spy behind enemy lines.
On one of Harriet's trips to the South, she freed her own parents from slavery. After the war she lived with them in New York State until her death in 1913.
Questions
The news was:- Where were the cabins?
- Translate översätt:
rumour / 
rumor: - What did the rumors say?
- How did Moses use bird calls fågelläte?
- What song did Harriet sing?
- What did the people in the cabins kojorna know?
- Which people did not run away from slavery inte rymde från slaveritet?
- Why didn't Harriet learn to read?
- Why did Harriet have a scar ärr on her forehead?
- Was she a house slave or a field slave?
- Did she marry for love?
- How old was she when she got married?
- Harriet did something very dangerous. What did she do?
- Was the Underground Railway a subway/tube t-bana ?
- How long did it take to get to Canada?
- Why did it take a long time to get there?
- How did the new law change life for the runaway slaves?
- Why did Harriet say, "I'll shoot."
- Why didn't Harriet want the runaways to go back to their old masters?
- Was Harriet tall or short?
- Was Harriet strong or weak?
- Why was Harriet turned away by people who had helped her earlier?
- Was life in Canada better?
- How was life in Canada better?
- How many people did Harriet help?
- Was she ever captured?
- Where did Harriet speak?
- What did she say?
- Harriet was in the army. What did she do there?
- Who did she live with after the war?
Harriet Tubman’s Great Raid
It is arguably the most beautiful scene ever recorded in war. Two Union gunboats, the Harriet A. Weed and the John Adams, converted ferryboats, churning up the Combahee River with their big side paddlewheels. Steam whistles signal, while in the bow of the Adams, a small, powerful woman is… singing. From all around, hundreds hear Harriett Tubman’s call and run for the boats, for freedom. At least 727 men, women and children escape, mothers carrying babies, including one pair of twins: the largest liberation of slaves in American history.
Perhaps half a million slaves escaped to the Union Army during the war, and in the end the war itself liberated nearly four million. But Harriet Tubman’s achievement on the Combahee River 150 years ago was unique. And it wasn’t just her singing.
She was already famous for her work on the Underground Railroad – leading at least 12 missions from her home in Cambridge, on Maryland’s Eastern Shore, bringing nearly 100 people (most of them her relatives) out of slavery and into Canada. One abolitionist, Thomas Higginson, met her in Boston. “The greatest heroine of the age,” he called her. “Her tales of adventure are beyond anything in fiction and her ingenuity and generalship are extraordinary.”
But Higginson, whom she would meet again on the Combahee, did not expect that she would live long: “She will probably be burned alive whenever she is caught, which she probably will be, first or last, as she is going again.”
Yet Tubman, despite all the odds, lived to the age of 93 — the centennial of her death in 1913 was celebrated earlier this year in Auburn, N.Y., where she was living when the Civil War broke out. Her friends in the abolitionist movement, notably Gov. John Andrew of Massachusetts, reached out to the Union Army to find a place for her.
Just what that place was, and what she was to do, was obscured, even at the time. Ostensibly – particularly when it came to the federal government’s paying her – she was just a cook and a nurse, who did a little instruction for liberated slaves in the refugee camps along the coast of South Carolina.
But her role was always more than that. On Feb. 19, 1863, the Union general David Hunter – a friend of Governor Andrew – gave her something remarkable for a civilian: “Pass the Bearer, Harriet Tubman, to Beaufort and back to this place, and wherever she wishes to go, and give her free passage at all times.” That’s not a pass for a cook and nurse.
Like Andrew, Hunter was an abolitionist. So was Gen. Rufus Saxton, and now-Colonel Higginson, the first commander of a black regiment, as well as the Kansas jayhawker James Montgomery, who commanded the Combahee raid. So many self-declared abolitionists stocked the officer ranks along the occupied South Carolina coast that it is hard not to conclude that Lincoln wanted it that way.
Harriet Tubman understood why these men were needed there, even before Lincoln did, telling a friend in January 1862: “God won’t let Master Lincoln beat the South until he does the right thing. Master Lincoln, he’s a great man, and I’m a poor Negro but this Negro can tell Master Lincoln how to save money and young men. He can do it by setting the Negroes free.”
By January 1863, Lincoln understood: the Emancipation Proclamation declared that, wherever the rebellion ruled, the slaves were free. It was more than a symbolic or moral move; Lincoln saw the proclamation as partly a military measure. “I have reliable information that there are large numbers of able-bodied Negroes,” he was told, “who are watching for an opportunity to join us.” But that didn’t mean they would come on their own. The Union needed to do more to encourage them.
Meanwhile, the war was not going well for the North in June 1863. In May, the Union suffered its worst defeat in the First Battle of the Wilderness, Robert E. Lee’s masterpiece victory; that July, the Confederacy crested at a small Pennsylvania crossroads called Gettysburg. Though the Union won that battle, at the time all people knew was that the Confederacy had the power to invade the North, making the war’s outcome anyone’s guess. All slavery needed to prevail was Lincoln’s defeat in 1864.
That’s why the Weed and the Adams went chugging up the Combahee: so that slavery would not prevail.
But the reason the Combahee raid prevailed was Harriet Tubman. She gave the Union Army solutions for all the special problems posed by the raid.
It’s no exaggeration to say that the Combahee raid was unique in American history. All Union operations in slave territory, especially as the Emancipation Proclamation become well known, yielded the self-liberated by the hundreds. But the Combahee raid was planned and executed primarily as a liberation raid, to find and free those who were unable or unwilling to take the enormous risks to reach Union lines on their own. That’s how Tubman conceived of it. That, too, is unique – because for the first and only time in the Civil War, or for that matter any American conflict before this century, a woman (and a civilian at that) played a decisive role in planning and carrying out a military operation.
But South Carolina was not like the Eastern Shore, so the Combahee was not like the Underground Railroad. It does not diminish Tubman’s heroism to recognize that Cambridge was perfect for her: there were actually more free blacks than there were slaves, so people were used to seeing blacks traveling without restrictions. Eastern Shore slavery was small-scale, mostly house servants and artisans, without the large-scale discipline that characterized Deep South plantations. Tubman primarily went back to get family members, and she relied on her local knowledge and an extensive network of support.
She had none of that in South Carolina. Despite all the Black History Month stories and seventh-grade book reports, her role on the Combahee was not leading an elite commando unit, as some, including a lengthy entry on Tubman at the C.I.A.’s Web site, have portrayed her. She wasn’t walking the back roads gathering intelligence. “They’ve told a story about her. It’s a great story,” says Jeff Grigg, who knows as much about the Combahee raid as anybody. “But it’s the wrong story.”
Grigg isn’t a professional historian. He’s a boat mechanic. His shop with a dozen or so watercraft in various stages of salvage in the yard has sat at the crossroads of the raid for 25 years. “When they talk about wading through the swamp gathering intelligence, carrying a musket on her back – they belittle her,” Grigg explains as his truck slithers down Stocks Creek Road, still unpaved. “This was the road. She’d have stood out like a sore thumb. Nobody would have known her and the overseers would have seen that in an instant.”
What’s more, Tubman did not speak Gullah, a language common among coastal slaves. As Tubman herself says of a crucial moment in the raid: “They wasn’t my people … because I didn’t know any more about them than [a white officer] did.” And these were slaves who worked mostly in the fields, men and women who trusted “house” slaves as little as they trusted whites, even white Yankees.
In other words, the amazing thing about Tubman’s role during the raid was not that she was in her element, but that she was so far outside it.
Yet it’s clear that it was Tubman who visited the camps of liberated slaves along the coast and recruited the 10 scouts named in Union records, 9 of whom had escaped from nearby plantations. Lieutenant George Garrison, posted to one of the Northern-raised black regiments, said, “She has made it a business to see all contrabands escaping from the rebels, and is able to get more intelligence than anybody else.”
Yet she didn’t need them to listen to her; the Union needed her to get them to talk to her. Hunter gave her money, which she paid for good information. “There would be slaves coming out, this guy coming from Newport, that guy coming from Heyward [Plantation], taking maybe a couple weeks to get to the lines, hiding in the swamps taking their chances, moving at night,” Grigg says. “The others would talk to them, and say, you need to go see Miss Harriet. She’ll give you money for good information. So they would tell her – there are 350 slaves at Newport, there are 538 slaves at Heyward, if you land here and here you can take them off.”
The Second South Carolina, which carried out the raid along with white troops from Rhode Island, was made up of liberated slaves, many from the Combahee area. It was officially created on May 22, less than a fortnight before the gunboats chugged up the winding Combahee. Sadly, like Tubman herself most of the slaves could not read or write, so the best stories are lost to history. Still, looking at the results of the raid, it is hard not to hear Tubman asking potential recruits, who wants to go burn Nichols’ [plantation] library?
The raid’s official record is sparse. As Montgomery wrote soon after,
I have the honor to report that, in obedience to your orders, I proceeded up the Combahee River, on the steamers John Adams and Harriet A. Weed, with a detachment of three hundred (300) men of the Second South Carolina Volunteer Regiment and a section of the Third Rhode Island Battery, commanded by Captain Brayton. We ascended the river some twenty-five (25) miles, destroyed a pontoon bridge, together with a large amount of cotton, rice, and other property, and brought away seven hundred and twenty-seven slaves, and some fine horses. We had some sharp skirmishes, in all of which the men behaved splendidly. I hope to report more fully in a day or two.
The Confederates knew that the raid was coming, and that it was intended to liberate slaves. The local slave owner William C. Heyward reported that at dawn on June 2 “the driver, who was with the hands at work in lower fields, sent up word that there were three Yankee boats coming up the river. Immediately got up and sent word to him to bring up the hands and take them back into the woods.”
The Second South Carolina was not made up of veterans. The men had far more in common with Tubman than with their own officers. That’s why she went with them on the raid. Yet Tubman wasn’t a passenger. The intelligence she gathered, the soldiers she recruited, indicate that she actually planned the raid with Hunter and Montgomery: three landings on the right, one on the left.
But it was Captain Hoyt of the Third Rhode Island, not Tubman, who led the Second South Carolina onto the shore and a mile inland to burn the Heyward plantation. It was Isaac and Samuel Heyward, self-liberated scouts with family there, who showed their comrades where to go, since Tubman wouldn’t have known.
As the troops finished their demolition work, the fleeing slaves started to reach the boats, many more slaves than there was space available. “When they got to the shore,” Tubman recalled later, “they’d get in the rowboat, and they’d start for the gunboat; but the others would run and hold on so they couldn’t leave the shore. They wasn’t coming and they wouldn’t let any body else come.”
That’s when a white officer told Tubman to sing to “your people.” Even decades later, when she would regale white audiences with the Combahee story, she said she resented that – a surprisingly modern sensitivity. But she did sing. And it worked. “Then they throwed up their hands and began to rejoice and shout, glory! And the rowboats would push off.”
It’s hard to understand how the song Tubman recalled singing – about how “Uncle Sam is right enough to buy you all a farm” – could have persuaded those left behind to let the boats go. Did she intentionally omit the fact that she threatened to shoot anyone who tried to back out from escaping? Meanwhile, the Confederates set upon those on shore with dogs and guns; at least one young girl was killed. But hundreds escaped.
The raid did not yield as many new recruits as the Union was hoping for: Tubman claims credit for just 100 enlistments (for which she was not paid) afterward out of more than 700 liberated. That may explain why Hunter was relieved of his command, then his replacement cancelled Tubman’s free pass and nothing quite like the Combahee liberation raid was tried again.
And yet – like the Emancipation Proclamation that made it possible, the Combahee raid is essential to the meaning of the Civil War. It did not save the Union. But coming between the fiasco of First Wilderness and the grim glory of Gettysburg, Harriet Tubman’s Combahee Raid indelibly illustrated what made the Union worth saving.
Follow Disunion at twitter.com/NYTcivilwar or join us on Facebook.
Sources: “Letters and Journals of Thomas Wentworth Higginson, 1846-1906”; William Friedheim, with Ronald Jackson, “Freedom’s Unfinished Revolution”; Gen. Rufus Saxton to Secretary of War Edwin Stanton, March 6, 1863; Jean M. Humez, “Harriet Tubman: the Life and the Life Stories”; Frederick Denison, “Shot and Shell: the Third Rhode Island Heavy Artillery Regiment in the Rebellion, 1861-1865”; “Black Dispatches” at cia.gov.
Paul Donnelly is an advocate for legal immigration.
